Abstract

The increasing interest to the problem of everyday being in modern philosophy is predetermined by the crisis of the classical model of subjectivity. Everydayness is one of the phenomena regarded to be a new background for subjectivity under the crisis of identity. The comprehension of everydayness is deeply connected with rethinking of time as the self-name of subjectivity. In this matter, analysis of the phenomenon of everydayness within the dialogue of different cultural traditions is rather urgent. It shows the connection of understanding everydayness with different types of power relations and different modes of subjectivation