Why Epistemic Decolonization?

Journal of World Philosophies 4 (2):70-105 (2019)
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Abstract

Why decolonize knowledge and philosophy? Pascah Mungwini proposes that epistemic decolonization should be implemented to remain true to the spirit of philosophy and to the idea of humanity. Aaron Creller, Michael Monahan, and Esme Murdock focus on different aspects of Mungwini’s proposal in their individual responses. Creller suggests some “best practices” so that comparative epistemology can take into account the parochial embeddedness of universal reason. While Monahan underscores that world philosophy as a project must openly acknowledge its own incompleteness and its instantiation in different world philosophies, Esme Murdock uses Glissant’s thoughts to make a case for the right to opacity as a strategy for subverting the dominating power of Euroamerican reason. In his reply, Mungwini underscores that philosophy will be able to increase the amount of justice, beauty, and truth in this world only when its practitioners begin to exhibit genuine pluralism in their work.

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Author Profiles

Pascah Mungwini
University of South Africa
Esme G. Murdock
San Diego State University
Aaron Creller
University of North Florida
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Citations of this work

Epistemic (de-)colonization in the midst of Europe.Hilkje C. Hänel - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.

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References found in this work

Hegel at the Court of the Ashanti.Robert Bernasconi - 1998 - In Stuart Barnett (ed.), Hegel After Derrida. New York: Routledge. pp. 41--63.
The philosophy of ubuntu and ubuntu as a philosophy.Mogobe B. Ramose - 2003 - In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. London, UK: Oxford University Press. pp. 230--237.
Decolonizing Philosophy.Lewis R. Gordon - 2019 - Southern Journal of Philosophy 57 (S1):16-36.

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