Abstract

David Hume was a great philosopher of religion and of common life. In this essay, I interpret him as making extreme religious skepticism one part of his overall rhetorical form. In all his religious writings, however, Hume always takes a step back from Pyrrhonian style results to a position that is more compatible with common life. The great twentieth-century religious studies scholar, Ninian Smart, offers seven dimensions of religion which show the extent to which it is thoroughly entwined with the practices and beliefs of ordinary human life, and this connection to ordinary life makes Smart’s divisions a nice match for Hume and his philosophy of common life. I elucidate the ways in which Hume’s philosophy contributes to our understanding of religion in terms of Smart’s dimensions, and in each case, I argue that Hume treats religion not from the perspective of a hostile enemy, but as a student of religion who grounds it in common life and seeks to correct it from that vantage point.