Abstract

In this article, I argue against the scholarly consensus that Nietzsche understands drives as dispositions toward characteristic modes of behavior. After showing that Nietzsche’s texts do not support construing drives as dispositions, I draw out three consequences of this view: it undermines Nietzsche’s analysis of how drives take up objects, risks rendering drives causally otiose, and makes drives’ relations with affects needlessly complex. These consequences, I argue, impede drives’ abilities to assist Nietzsche’s philosophical ambitions. To avoid these textual and philosophical difficulties, I propose that Nietzschean drives are better construed as paradigmatically active, such that they do not require stimulus conditions to incite their characteristic modes of behavior.