Absolute Spirit and Universal Self-Consciousness: Bruno Bauer's Revolutionary Subjectivism

Dialogue 28 (2):235- (1989)
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Abstract

Recent literature on the Young Hegelians attests to a renewed appreciation of their philosophical and political significance. Important new studies have linked them to the literary and political currents of their time, traced the changing patterns of their relationships with early French socialism, and demonstrated the affinity of their thought with Hellenistic theories of self-consciousness. The conventional interpretative context, which focuses on the left-Hegelian critique of religion and the problem of the realisation of philosophy, has also been decisively challenged. Ingrid Pepperle emphasizes instead the centrality of practical philosophy, notably Hegel's dialectic of objectification, arguing that Bruno Bauer in particular derives from this a doctrine of autonomy with politically revolutionary implications.

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Douglas Moggach
University of Ottawa

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References found in this work

The Language of Thought.Jerry Fodor - 1975 - Harvard University Press.
Fact, Fiction, and Forecast.Nelson Goodman - 1983 - Cambridge: Harvard University Press.
The Modularity of Mind.Robert Cummins & Jerry Fodor - 1983 - Philosophical Review 94 (1):101.

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