Abstract

This study confronts Sartre and Derrida’s interpretations of Genet. It argues that it is incorrect to assume that Sartre applies Hegelian logic to Genet, while Derrida frees him from it. Both contend that Genet’s writing is antithetical to absolute idealism, albeit in different ways. To elucidate this variation, I examine, in particular, Derrida’s interpretation of Genet’s signature. According to Derrida, Genet does not resist dialectics because he is a pederast, thief or traitor, as Sartre claims, but rather because of the way he places his signature on everything he writes. However, my analysis of Derrida’s attempt to sign Genet’s text indicates that it constitutes a subtle critique of Genet. Drawing on some often-overlooked analyses by Derrida, I suggest that even Genet’s writing may not be able to escape dialectics because no signature is absolutely singular.