Abstract

What constitutes legitimate killing? How do our concerns over animal death fit with respect to our broader beliefs about the conservation or destruction of the ‘natural’ world? What does this mean for how we think about our own existence? This ethnography concerns itself with such questions as they have played out in a series of entangled conflicts with, and over, the non-human world; specifically, historically rooted tensions over the inception of the Wet Tropics World Heritage Area in Queensland Australia and contemporary arguments over the ‘hunting’ and ‘management’ of feral pigs ( Sus scrofa), an ‘exotic’ pest species. Similarities evident in the politics of natural heritage and animal death illuminate two distinct contemporary strategies for confronting existential struggles over life, death and destruction.