Abstract

This article examines the concept of existence underlying Carl Schmitt’s political philosophy—a concept is that Heidegger largely shares. Can such a conception do justice to our political life? Or is it, in fact, inimical to it? The crucial issue here is that of political identity and the role that violence plays in its formation. The article concludes by examining Jan Patočka’s account of existence as motion and applying it to our political commitments.