Abstract

Positive rights are, roughly, rights that one be provided with certain things; and so they entail obligations on others, not merely to refrain from interfering with the bearer of the rights, but to see to it that one gets whatever one has the rights to. An example of a positive right would be the right to a welfare minimum; the right, that is, to resources sufficient to satisfy basic physical needs. In this paper I criticise a couple of recent attempts (by Den Uyl and Machan, and by M. Levin) to show that alleged positive rights fail a purely formal test of universality and can thus be disqualified for that reason alone.