Abstract

This article replies to the insightful contributions to the book symposium for On Taking Offence, These range from theoretical questions about how we should conceptualise an emotion like offence and the role of empirical evidence when justifying it, to practical questions about who has the power to take offence effectively and how to dispute another's offence-taking. In this reply, I first defend offence as a distinct emotion. Second, I argue against the implicit conception of social standing that underpins some of these challenges, as static and fixed rather than dynamic, emerging from the particularities of particular social interactions, and easily threatened. Third, I address the instrumental justification of offence. I conclude with some unanswered questions, and some reasons to remain optimistic about what taking offence can do.