Race, Culture, and the Horizons of Agency: Kant’s Racism, Systematically Understood

Journal of the American Philosophical Association (forthcoming)
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Abstract

ABSTRACT Readers should be aware that content about Kant’s racism may be difficult and distressing to read. In various texts, Kant makes statements alleging that Indigenous Americans have ‘no culture’ and Black people possess only the ‘culture of slaves’. These are straightforwardly repugnant commitments. In order to address the role of Kant’s account of ‘culture’ in his racism and provide additional support to Charles Mills’ ‘Untermensch (subhuman) interpretation’ of Kant’s views on race, this article situates Kant’s comments on ‘racialized cultures’ within his teleological account of human history. In his system, ‘culture’ refers to the possession of developed capacities to achieve the ends that one sets for oneself. He sees achievement of culture as part of the development of human beings into members of a socialized, moral kingdom. Given his understanding of culture, I argue that Kant’s remarks on the cultural limitations of persons of color commit him to the further claims that Indigenous Americans and Black people are incapable of setting their own ends and that these deficiencies are hereditary and permanent. For Kant, this has the consequence that these individuals do not possess genuine moral worth in his system, thus supporting Mills’ Untermensch interpretation of Kant’s views on race.

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Michael Bennett McNulty
University of Minnesota

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Kant and Slavery—Or Why He Never Became a Racial Egalitarian.Huaping Lu-Adler - 2022 - Critical Philosophy of Race 10 (2):263-294.
Kant on Moral Agency and Women's Nature.Mari Mikkola - 2011 - Kantian Review 16 (1):89-111.
Kant's second thoughts on race.Pauline Kleingeld - 2007 - Philosophical Quarterly 57 (229):573–592.
Reckoning With Kant on Race.Elvira Basevich - 2020 - Philosophical Forum 51 (3):221-245.

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