Abstract

This essay defends a modified version of Nahum Browns “dialetheist” interpretation of bad faith. On this interpretation, bad faith, as a form of self-deception, constitutes a dialetheia or true contradiction. While in agreement with the dialetheist interpretation, I argue that bad faith is just as much a flight from true contradiction and towards what I call “sham consistency.” I also put forward a multi-step model of bad faith as cyclical, recursive and reflexive. And I respond to the objection that bad faith involves a truth value gap rather than a glut. I finally employ the dialetheist interpretation to explain Sartres contention that bad faith has its origins in the most primitive layer of human experience: the pre-reflective cogito.