Abstract

Jonathan Chimakonam’s advocacy of conversational thinking has taken African philosophy by storm. It is not an exaggeration to say that no one working in African philosophy, today, can say they are unaware of the so-called Conversational Society of Philosophy. Equally, I doubt if anyone working in the field could ever say they are not aware of the name Johnathan Chimakonam. His courageous effort to advance a particular form of thinking in the African philosophical tradition is a welcome innovation. While I admire his efforts, I remain unconvinced by some of his claims. Two important claims will be the target of my discussion. The first is his insistence on using very strange language in the pursuit of a conversation. The second is his insistence that his methodology is different from other forms of philosophizing.