Φρόνη­σις und σοφία als Wissens- und Seinsweisen: Aristoteles, Heidegger, Gadamer

Heidegger Studies 39 (1):77-104 (2023)
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Abstract

φρόνη­σις and σοφία as kinds of knowledge and being Aristotle, Heidegger, Gadamer Φρόνη­σις and σοφία, practical and theoretical knowledge, were described by Aristotle as essential for the perfection of human life and thus for achieving happiness, the supreme good. The investigation of the relationship between the “highest” virtues and between the correspondent life ideals by Heidegger and Gadamer “made” the Stagirite “talk” in the 20 th century from the perspective of Heidegger’s question of Being and Gadamer’s philosophical Hermeneutics. A renewed interpretation of the πρᾶξις/θεω­ρία interrelation elaborated by Aristotle could contribute to the development of attitudes required to face the current challenges, and so keep on making the Stagirite’s “doctrine” fruitful for our present.

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3. The Metaphysical and Psychological Basis of Aristotle's Ethics.Terence H. Irwin - 1980 - In Amélie Rorty (ed.), Essays on Aristotle's Ethics. University of California Press. pp. 35-54.
Hermeneutics and Humanism.István M. Fehér - 2015 - In Niall Keane & Chris Lawn (eds.), A Companion to Hermeneutics. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 585–594.
3. Aristotle on Eudaimonia (I 1–3 und 5–6).John L. Ackrill - 2006 - In Otfried Höffe (ed.), Aristoteles: Nikomachische Ethik. Boston: Akademie Verlag. pp. 39-62.

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