Abstract

This article considers the importance of indigenous classifications in the study of comparative ethics. Specifically, it explores medieval South Asian gift discourses from Jain, Theravāda, and Hindu Dharmaśāstra sources, which list and discuss a variety of prescribed gifts. Such lists generally include a category of gift known as the "gift of fearlessness" (abhayadāna) , wherein refraining from harming others is considered a species of gift giv- ing. This type of gift and the discussions concerning it unite generosity and nonviolence in a way that is suggestive for understanding how some medieval South Asian theorists conceived of the gift, human nature, and altruism