Abstract

To the humanist proposal about the essence of human developed by the kantian anthropology, Heidegger replies with a tragic anthroposophy. From the ontological difference he finds in the Antigone of Sophocles, based on the Kehre and Hölderlin as a guide, the hermeneutics clue which designates the human condition: deinótaton. This way of thinking, developed based on the presocratics and founded on the new understanding of being as happening, is settled on a phenomenologic-hermeneutics understanding of the language which will make Greek and German become those languages which answer the call of being according to alétheia’s demands.