Abstract

The experience of time passing is a fundamental part of the human experience, but what is the relationship between conscious experiences in time and the relativistic nature of space and time? It is natural to think that our phenomenal experiences are realised by neuralevents in our brains. And it seems plausible that the order of these neural events makes a difference to our phenomenology. Yet, relativity theory entails that in some cases these neural events lack objective temporal orders. Instead, their temporal order is different relative to different, equally valid frames of reference. How then is this relativity compatible that intuitively there is only a single, objective way in which things appear to us? This question is at the centre of this thesis. I will present the context of the debate within the theory of Special Relativity and how different problems seem to arise between consciousness and Special Relativity. I will then introduce some basic key concepts for understanding Special Relativity. After introducing the foundation of the problem and a specific formulation that provides the structure of the rest of the thesis, I will present four different possible solutions to the problems, analysing their strengths and weaknesses. Finally, I will use one of the proposed solutions, the objective objection, to argue that the problem never actually arises to begin with and that it is based on a misreading of Special Relativity. I also argue that the objective objection is much more general than its originator proposes.