Free Will in Heaven: Proximate Compatibilism and Moral Perfection

Open Journal of Philosophy 14 (4):736-744 (2024)
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Abstract

The Problem of Heavenly Freedom explores the tension between the concept of free will and the absence of sin in heaven, challenging traditional notions of moral freedom. This paper examines James Sennett’s solution, known as “proximate compatibilism,” which argues that heavenly freedom can coexist with a form of determinism based on the moral character developed through earthly choices. Sennett contends that true freedom does not require the potential for evil but instead reflects the ability to act in accordance with one’s highest good. Building on Sennett’s framework, Timothy Pawl and Kevin Timpe offer an extension that incorporates libertarian freedom, suggesting that moral perfection enhances rather than diminishes free will by allowing individuals to choose among various good actions that reflect their alignment with divine goodness. The paper also addresses potential objections, such as the concern that this view undermines significant moral freedom and the role of divine grace, providing rebuttals that highlight the transformative power of character and the synergistic relationship between human choice and divine assistance. By redefining the nature of free will in the context of heavenly existence, this paper presents a compelling argument that true freedom is realized through the alignment of the will with moral perfection, offering a deeper understanding of human destiny and the ultimate purpose of spiritual growth.

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Incompatibilism, Sin, and Free Will in Heaven.Kevin Timpe & Timothy Pawl - 2009 - Faith and Philosophy 26 (4):396-417.
Is There Freedom In Heaven?James F. Sennett - 1999 - Faith and Philosophy 16 (1):69-82.
Problems with Heaven.Michael Martin - 2015 - In Keith Augustine & Michael Martin (eds.), The Myth of an Afterlife: The Case against Life After Death. Lanham, MD: Rowman & Littlefield. pp. 427-440.
The free will theodicy.Richard Schoenig - 1998 - Religious Studies 34 (4):457-470.

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