Abstract

The notion of omnipotence has proved to be quite recalcitrant to analysis. Still, during the last three decades or so, there has resurfaced a clever argument to the effect that, whatever omnipotence is, it cannot be exemplified in God: an allegedly impeccable and all-perfect being. Scrutinizing this argument, however, I find it less than convincing. Moreover, and more importantly, I venture a positive account of my own: a non-technical and distinctively metaphysical definition of omnipotence which, if true, sidesteps quite a number of well-known pitfalls. Also, by way of introduction, I review some earlier attempts