Abstract

I argue that the real puzzle about Richard Rorty’s intellectual development is not why he gave up on ‘analytic’ philosophy-he had never been much committed to that research agenda, even before it became moribund-but why, beginning with Philosophy and the Mirror of Nature (PMN), he gave up on the central concerns of philosophy going back to antiquity. In addition to Rorty’s published works, I draw on biographical information about Rorty’s undergraduate and graduate education to support this assessment, and contrast his rejection of philosophy with Nietzsche’s. Many contemporary philosophers influenced by Quine’s attack on the analytic-synthetic distinction and Sellars’ attack on ‘the Myth of the Given’ (the two argumentative linchpins of PMN) did not abandon philosophical questions about truth, knowledge, and mind, they just concluded those questions needed to be naturalized, to be answered in conjunction with the empirical sciences. Why didn’t Rorty go this route? The paper concludes with some interesting anecdotes about Rorty that invite speculative explanations.