The Timaeus on Sounds and Hearing with Some Implications for Plato's General Account of Sense-Perception

Rhizai. A Journal for Ancient Philosophy and Science 2:235-253 (2005)
  Copy   BIBTEX

Abstract

The aim of this paper is twofold. First, it may be clear that ears play a role quite different from that of the other sense-organs. Unlike the eyes, nose and tongue, ears cannot be called genuine sense-organs. They only transmit the blow in the air to the brain and the blood in the head that receive the blow. Second, since hearing is defined as a motion extending from the brain to the region around the liver, there is a possibility to assume that the same sound can be grasped by the rational and the appetitive parts of the soul. It gives rise to different emotions: joy in the wise and pleasure in the fool. Furthermore, if sound affects the brain and through the brain it reaches the rational soul, then one may suppose that human reason is open to direct influences from the sensible world and plays a central role in sense-perception

Other Versions

No versions found

Links

PhilArchive

    This entry is not archived by us. If you are the author and have permission from the publisher, we recommend that you archive it. Many publishers automatically grant permission to authors to archive pre-prints. By uploading a copy of your work, you will enable us to better index it, making it easier to find.

    Upload a copy of this work     Papers currently archived: 103,836

External links

  • This entry has no external links. Add one.
Setup an account with your affiliations in order to access resources via your University's proxy server

Through your library

Similar books and articles

The Place of Perception in Plato’s Tripartite Soul.Peter D. Larsen - 2017 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 32 (1):69-99.
Emotions and Rationality in the Timaeus (Ti. 42a-b, 69c-72e).Olivier Renaut - 2020 - In Laura Candiotto & Olivier Renaut, Emotions in Plato. Boston: BRILL. pp. 103–122.
Sense Perception and Its Content.Peter D. Larsen - 2024 - In Vasilis Politis & Peter Larsen, The platonic mind. New York, NY: Routledge. pp. 256-268.
What the mortal parts of the soul really are.Filip Karfík - 2005 - Rhizai. A Journal for Ancient Philosophy and Science 2:197-217.
Perception.[author unknown] - 2013 - In Peter M. S. Hacker, The Intellectual Powers. Malden, MA: Wiley. pp. 286-315.
The primary objects of perception.David H. Sanford - 1976 - Mind 85 (April):189-208.
Ears are not the Subject of Hearing in Aristotle’s On the Soul II 8, 420a3–12.Abraham P. Bos - 2010 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 154 (2):171-186.
Seeing and hearing directly.Hannes Ole Matthiessen - 2010 - Review of Philosophy and Psychology 1 (1):91-103.

Analytics

Added to PP
2014-01-18

Downloads
11 (#1,487,253)

6 months
11 (#310,867)

Historical graph of downloads
How can I increase my downloads?

Author's Profile

Citations of this work

Cosmic and Human Cognition in the Timaeus.Gábor Betegh - 2018 - In John E. Sisko, Philosophy of mind in antiquity. New York: Routledge, Taylor & Francis Group. pp. 120-140.
The Spirited Part of the Soul in Plato’s Timaeus.Josh Wilburn - 2014 - Journal of the History of Philosophy 52 (4):627-652.

View all 8 citations / Add more citations

References found in this work

No references found.

Add more references