The Idiōtēs and the Tyrant

Political Theory 42 (2):139-166 (2014)
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Abstract

Athenian democracy is rightly recognized for its extensive network of accountability institutions. This essay focuses instead on popular unaccountability in democratic Athens: ordinary citizens participating but not speaking in the Courts and the Assembly were unaccountable. I explore possible justifications of popular unaccountability, including arguments from democratic sovereignty and epistemic arguments, and stress the importance of a third strand: the identification of jurors and assemblymen with deservedly unaccountable, because comparatively weak and powerless, idiōtai (private citizens), whose political activity failed to reach a level requiring intense scrutiny and control. Nonetheless, such a justification was always tenuous in light of the power jurors and assemblymen collectively wielded in the city. As I show through a reading of Aristophanes’s Wasps, it was always possible to destabilize the juror idiōtēs identity and replace it with a much more troubling image: the identification of the juror with the dangerously unaccountable tyrant.

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Matthew Landauer
University of Chicago

Citations of this work

Democracy Requires Organized Collective Power.Steven Klein - 2022 - Journal of Political Philosophy 30 (1):26-47.
The Dēmos in Dēmokratia.Daniela Cammack - 2019 - Classical Quarterly 69 (1):42-61.
Who is an Idiot in Ancient Criticism?Laura Viidebaum - 2023 - Classical Quarterly 73 (2):660-669.

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