Abstract

Struggles for recognition are at the same time struggles over what it means to recognize and be recognized. Nancy Fraser and Axel Honneth propose two mutually exclusive ways to understand recognition: either as a matter of justice (Fraser) or as a matter of identity (Honneth). This article argues against the limitations of both of these construals of recognition, and offers a third way of construing it: as a matter of freedom. Recognition is not reducible, empirically or normatively, to any of these, however. Moreover, it needs to be regarded both more critically and more openly since what we are dealing with is a practice and an ideal that is by its very nature deeply contestable and therefore (more than most practices and ideals) subject to unforeseeable historical and normative change. Rather than trying to fix the meaning of recognition in order to give it a determinate role in ambitious theories of justice, it would be better to proceed more sceptically, attentive both to the complexities of recognition relations and to alternative ways of conceiving them and going on with them differently from before.