Abstract

David Benatar has been championing the cause of the overall badness of human lives since the turn of the century, most forcefully in his 2006 academic bestseller Better Never to Have Been. In his more recent book, The Human Predicament (OUP, 2017), he added some extra layers of dark paint to his sinister portrait of human destiny by arguing that our lives are not just miserable, but also insignificant, i.e. devoid of (cosmic) meaning and purpose. And yet, just like in Better Never to Have Been, he has once again shunned from taking what appears to be the next logical step from such revelation and concluding that a quick and painless death would be a relief and a blessing for every one of us. And yet, if human life is not only of poor quality but also mostly meaningless, how come death is not (more) welcome? If human life, or existence, is a problem and a burden, how come death, which ends it, is not a solution and a relief? In the paper, I take up this challenge and investigate whether Benatar’s particular blend of existential pessimism and cosmic nihilism can offer a plausible solution for it.