Beauvoir, the Scandal of Science, and Skepticism as Method

Hypatia 28 (4):835-851 (2013)
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Abstract

In The Ethics of Ambiguity (herein the Ethics), Simone de Beauvoir declares that science condemns itself to failure if it takes as its task the total disclosure of being (Beauvoir 1948/1976, 130). I suggest that the Ethics actually parallels the spirit of some scientific programs, specifically those that utilize positive skepticism as method. I draw out connections among the Ethics, Maurice Merleau-Ponty's Phenomenology of Perception (Merleau-Ponty 1945/1962) to which Beauvoir's works show much likeness, and Francis Bacon's The New Organon (Bacon 1620/2000), the latter being at once a scientific and a positive skeptical program. Underscoring the ways in which Beauvoir's method of interrogating the being of beings and reality is compatible with some scientific pictures is important. It complicates the usual thought that existentialism is antiscience, problematizes Beauvoir's overly simplistic depiction of science, and nuances her analysis of the existent's experience of itself

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Abigail Klassen
University of Nevada, Las Vegas

Citations of this work

Beauvoir's Reading of Biology in The Second Sex.David M. Peña-Guzmán - 2016 - Journal of French and Francophone Philosophy 24 (2):259-285.

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References found in this work

The aim and structure of physical theory.Pierre Maurice Marie Duhem - 1954 - Princeton,: Princeton University Press.
Logical Investigations.Edmund Husserl - 1970 - London, England: Routledge. Edited by Dermot Moran.
Creative evolution.Henri Bergson (ed.) - 1937 - New York,: The Modern library.

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