What Cèyǐn zhī xīn (Compassion/Familial Affection) Really Is

Dao: A Journal of Comparative Philosophy 9 (4):407-425 (2010)
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Abstract

This essay aims to delineate Mengzi’s view of emotion by analyzing his first ethical sprout, often referred to by the Chinese term cèyǐn zhī xīn 惻隱之心.Previous scholars usually translate this term as “compassion,” “sympathy,” or “commiseration,” in the sense of the painful feeling one feels at the misfortune of others. My goal in this article is to clarify the nature of this painful feeling, and specifically I argue that (1) cèyǐn zhī xīn is primarily construing another being’s misfortune with sympathetic concern, and that (2) the painfulness of cèyǐn zhī xīn comes from this concern-based construal of the object of one’s compassion. My interpretation of cèyǐn zhī xīn as a concern-based construal is an attempt to construct an important alternative to the inclinational view of Mengzian emotions, and it could be also considered as making a crucial step toward a new interpretation of the Mengzian theory of emotional cultivation

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Citations of this work

Emotion and Judgment: Two Sources of Moral Motivation in Mèngzǐ.Myeong-Seok Kim - 2018 - Dao: A Journal of Comparative Philosophy 17 (1):51-80.
Moral Extension and Emotional Cultivation in Mèngzǐ.Myeong-Seok Kim - 2022 - Dao: A Journal of Comparative Philosophy 21 (3):369-388.
Mencius, Hume, and the Virtue of Humanity: Sources of Benevolent Moral Development.Jeremiah Carey & Rico Vitz - 2020 - British Journal for the History of Philosophy 28 (4):693-713.
The Bridge of Benevolence: Hutcheson and Mencius.Alejandra Mancilla - 2013 - Dao: A Journal of Comparative Philosophy 12 (1):57-72.

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References found in this work

Wise Choices, Apt Feelings.Alan Gibbard - 1990 - Ethics 102 (2):342-356.
Emotions: An Essay in Aid of Moral Psychology.Robert Campbell Roberts - 2003 - New York: Cambridge University Press.
Emotion.William Lyons - 1980 - Cambridge University Press.

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