Abstract

In my paper, ‘Lonergan, Aquinas, and the Isomorphism between Intellect and Reality’ I argued that Lonergan’s notion of the isomorphism between judgement and being cannot be correct if the being involved is Thomist esse. In his paper Wilkins criticises me for this and he disagrees with a number of my conclusions. In this response I engage with Wilkins’s criticism and defend my original position.