Abstract

Does God love every human equally and to the deepest degree possible? In an earlier article I argued that no one could, in principle, love every human equally and to the deepest degree possible. Thomas Talbott has objected and argues that a model of the divine love extended equally to all best captures the idea of God as loving parent. I contend that Talbott’s argument fails, in part, as it implies that the divine love treats the interests of humans as fungible.