Abstract

Heidegger’s critique addressed to philosophical anthropology often leads readers to forget the importance of the question of human beings in his writings. The recent publication of the Black Notebooks and some unpublished lectures shed new light on these philosophical problems and help us define more clearly what it would mean to develop the foundation of anthropological knowledge ontologically. This paper argues that while dealing with mythical existence and with the difference between animals and human beings, Heidegger seized the opportunity to speculate on the ontological origins of ethical life. The paper concludes by showing how Sloterdijk’s attempt to “anthropologize” Heidegger fails to follow the demands of fundamental ontology.