On Worshipping an Embodied God

Canadian Journal of Philosophy 8 (3):511 - 519 (1978)
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Abstract

Might God have a body? The overwhelming answer from within Christian orthodoxy is a resounding “No”. A concept of God adequate for sophisticated theism must, it is held, involve the notion of incorporeality: any being which had a body would, on that ground alone, be disqualified as a contender for the title “God” irrespective of other considerations.Part of the reason forth is insistence on God's incorporeality is that God is held to be the being who is supremely worthy of worship. Now, if God were embodied in the manner that the Greek gods were conceived to be, it is alleged that such a “Zeus-like” deity would not be worthy of worship. Therefore either we must dismiss all thought of an embodied God, it is urged, or else we must cease to worship him, thus in effect dismissing Christianity. And there is an additional ingredient: if we choose the former course, and declare the doctrine of the incorporeality of God, then although we preserve the concept of a God who is worthy of worship, we preserve it at a very great cost.

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Survival and Disembodied Existence.Roland Puccetti - 1970 - Philosophical Quarterly 20 (81):404-405.
Religious Obedience and Moral Autonomy.Philip L. Quinn - 1975 - Religious Studies 11 (3):265 - 281.
Man, Transcendence and the Absence of God.Frederick Copleston - 1968 - Thought: Fordham University Quarterly 43 (1):24-38.

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