The Politics of Emotion: Liberalism and Cognitivism

Royal Institute of Philosophy Supplement 58:231-244 (2006)
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Abstract

Liberal political theorists commend a comparatively orderly form of life. It is one in which individuals and groups who care about different things, and live in different ways, nevertheless share an overriding commitment to liberty and toleration, together with an ability to resolve conflicts and disagreements in ways that do not violate these values. Both citizens and states are taken to be capable of negotiating points of contention without resorting to forms of coercion such as abuse, blackmail, brainwashing, intimidation, torture or other types of violence. In explaining what makes such a state of affairs possible, such theorists have tended to present the citizens of liberal polities as more or less rational individuals who are aware of the advantages of a pluralist, yet co-operative way of life, and understand what it takes to maintain them. Liberalism works best, they have suggested, when, and because, individuals understand its benefits, and therefore act broadly in accordance with the norms it prescribes.

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Susan James
Birkbeck, University of London

Citations of this work

A Criticism of Edmund Burke’s Conception of Patriotism.Juan Espíndola - 2014 - Tópicos: Revista de Filosofía 46:121-150.

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References found in this work

Homo sacer.Giorgio Agamben - 1998 - Problemi 1.
Upheavals of Thought. The Intelligence of Emotions.Martha C. Nussbaum - 2003 - Tijdschrift Voor Filosofie 65 (1):174-175.
Achieving our Country: Leftist Thought in Twentieth-Century America.Richard Rorty - 1999 - American Journal of Theology and Philosophy 20 (1):69-75.
[Book review] the decent society. [REVIEW]Michael Schefczyk - 1998 - Social Theory and Practice 24 (3):449-469.

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