L'Imagination au pouvoir: Comparing John Rawls's method of ideal theory with Iris Marion Young's method of critical theory

In Lisa Tessman, Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal. Springer. pp. 59--66 (2009)
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Abstract

This chapter compares the philosophical methods used respectively by John Rawls and Iris Marion Young. Rawls’s theory is ideal in several interrelated methodological respects: he emphasizes principle over practice; he relies on a fictional reasoning process; and his theory is designed for an imagined world that lacks many problematic aspects of the real world. Young’s method, which she characterizes as critical theory, is non-ideal in all the respects that Rawls’s method is ideal. Young emphasizes practice; she respects the reasoning of actual people; and she directly addresses existing injustices. If Young has been able to develop philosophical ideals of justice that are more comprehensive, relevant, and substantively acceptable than Rawls’s, I suggest that one reason may be the non-ideal aspects of her methodology. In the end, however, Young’s philosophical contributions cannot be attributed only to her method; they are also the product of her unique political passion and creative imagination.

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Alison Jaggar
University of Colorado, Boulder

Citations of this work

Refugees and the limits of political philosophy.Sarah Fine - 2020 - Ethics and Global Politics 13 (1):6-20.
Idealizing Morality.Lisa Tessman - 2010 - Hypatia 25 (4):797 - 824.
Structural Injustice and the Emotions.Nicholas Smyth - 2021 - Res Publica 27 (4):577-592.

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References found in this work

Justice as fairness: a restatement.John Rawls (ed.) - 2001 - Cambridge: Harvard University Press.
What is the point of equality.Elizabeth Anderson - 1999 - Ethics 109 (2):287-337.
Law’s Empire.Ronald Dworkin - 1986 - Harvard University Press.

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