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Medical Science and Moral Science: The Cultural Relations of Physiology in Restoration France
History of Science 25 (2):111-146 (1987)
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Citations of this work
Mastering the Appetites of Matter. Francis Bacon's Sylva Sylvarum.Guido Giglioni - 2010 - In Charles T. Wolfe & Ofer Gal (eds.), The Body as Object and Instrument of Knowledge: Embodied Empiricism in Early Modern Science. Springer. pp. 149--167.
Carelessness and Inattention: mind-wandering and the physiology of fantasy from Locke to Hume.John Sutton - 2010 - In Charles T. Wolfe & Ofer Gal (eds.), The Body as Object and Instrument of Knowledge: Embodied Empiricism in Early Modern Science. Springer. pp. 243--263.
Empiricist heresies in early modern medical thought.Charles T. Wolfe - 2010 - In Charles T. Wolfe & Ofer Gal (eds.), The Body as Object and Instrument of Knowledge: Embodied Empiricism in Early Modern Science. Springer. pp. 333--344.
Empiricism and Its Roots in the Ancient Medical Tradition.Anik Waldow - 2010 - In Charles T. Wolfe & Ofer Gal (eds.), The Body as Object and Instrument of Knowledge: Embodied Empiricism in Early Modern Science. Springer. pp. 287--308.
How Might We Map the Cultural Fields of Science? Politics and Organisms in Restoration France.John V. Pickstone - 1999 - History of Science 37 (3):347-364.
References found in this work
Theodore Jouffroy, Mélanges philosophiques.The Editors - 1997 - Bulletin de la Société Américaine de Philosophie de Langue Française 9 (1):80-80.
Language, Counter-Revolution and the "Two Cultures": Bonald's Traditionalist Scientism.W. Jay Reedy - 1983 - Journal of the History of Ideas 44 (4):579.
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