Bad to the bone: essentially bad perceptual experiences

Inquiry: An Interdisciplinary Journal of Philosophy 67 (9):3630-3656 (2024)
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Abstract

Naïve realists have a motive to but have thus far been unable to offer compelling reasons for positing an external constraint on the occurrence of the consciousness involved in perfect hallucinations. If the occurrences of such consciousness were confined to abnormal perceptual contexts, the possibility of perfect hallucinations would have no bearing on the nature of the consciousness involved in cases of perception. On the other hand, it is unclear why the character of the perceptual context should matter constitutively to the occurrence of the sort of consciousness involved in perfect hallucinations. Supposing (reasonably) that such consciousness does not consist in an awareness of the environment, it is puzzling why the latter should be a certain way for the former to occur. I propose a solution to this puzzle, which helps secure the naïve realist approach to perception. Perfect hallucinatory experiences issue from exercises of the perceptual system operating in a second, defective mode – complementary to the normal one, whose exercises issue in an awareness of the environment.

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Ivan V. Ivanov
Capital Normal University

Citations of this work

Naïve realism, imagination and hallucination.Takuya Niikawa - 2023 - Phenomenology and the Cognitive Sciences:1-21.
The integration problem for naive realism.Ivan V. Ivanov - 2023 - Metaphilosophy 54 (5):697-716.
Perceptual metaphysics: the case for composites.Ivan V. Ivanov & Arthur Schipper - forthcoming - Philosophical Explorations:1-17.

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References found in this work

Reference and Consciousness.John Campbell - 2002 - Oxford, GB: Oxford University Press.
The transparency of experience.Michael G. F. Martin - 2002 - Mind and Language 17 (4):376-425.
The limits of self-awareness.Michael G. F. Martin - 2004 - Philosophical Studies 120 (1-3):37-89.
The obscure object of hallucination.Mark Johnston - 2004 - Philosophical Studies 120 (1-3):113-83.
Experience and content.Alex Byrne - 2009 - Philosophical Quarterly 59 (236):429-451.

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