Being articulate: Rede in Heidegger’s Being and Time

International Journal of Philosophical Studies 25 (1):99-118 (2017)
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Abstract

Being and Time’s emphasis on practical activities has attracted much attention as an approach to meaning not modelled exclusively on language. However, understanding this emphasis is made more difficult by Heidegger’s notion of Rede, which he routinely characterizes as both language-like and basic to all disclosure. This paper assesses whether this notion can be both interpreted coherently and reconciled with Heidegger’s emphasis on intelligent nonlinguistic behaviours. It begins by identifying two functions of Articulacy – the demonstrative and articulatory – and a potential source of incoherence in Heidegger’s analysis. Having reviewed some standard approaches to Heideggerian Articulacy, I show how Heidegger’s discussion of predicative judgements implies that language can be linked with different kinds of content. This allows Heidegger’s analysis to be read coherently, provided Articulacy is understood as having distinct purposive and predicative modes. The final section shows how this reading preserves a close connection between Articulacy and language while accommodating intelligent nonlinguistic behaviours.

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Andrew Inkpin
University of Melbourne

Citations of this work

Reticence.David Batho - 2018 - European Journal of Philosophy 26 (3):1012-1025.

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References found in this work

Sein und Zeit.Martin Heidegger - 1927 - Annalen der Philosophie Und Philosophischen Kritik 7:161-161.
Heidegger's Temporal Idealism.William D. Blattner - 1999 - New York: Cambridge University Press.

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