Abstract

The issue of God's Attributes has always been one of the most important topics in theological discussions in the history of Islamic thought. In fact, Muslim theologians and philosophers have dealt with this issue from different angles, including the division of His Attributes into essential and actual ones and exploring whether such attributes are identical with His Essence or are added to it. However, one of the basic questions in this regard is: 'How do we know about these attributes and how do we define them when attributing them to the Truth?'