Abstract

Pasolini’s protean oeuvre focuses particularly on lives outside the conventional class system and its norms. This text examines how one might envisage the organization of the multitudes in light of the practices developed by Pasolini to treat these singular forms of life. It reveals the ethical coherency of the «free indirect discourse » that Pasolini deploys in the context of the ideological and linguistic normalization that emerged from Italian fascism and neocapitalism