Rational Belief, Reflection, and Undercutting Defeat

Grazer Philosophische Studien 100 (3):354-373 (2023)
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Abstract

Philosophers disagree about the role of reflection for rationality, understood as the capacity to (properly) respond to genuine, normative reasons. Here, ‘reflection’ means the capacity for self-conscious normative meta-cognition. This article develops and rejects a novel argument – the argument from undercutting defeaters – in favor of the ‘one-level view’ that holds that having the concept of a belief (and of a reason) is necessary for responding to reasons. It will be argued that the ‘two-level view’, which allows for rational subjects that can only non-reflectively respond to reasons, is supported by considerations dealing with the role of responding to reasons for rational action. Rationality is not as unified as the one-level view wants to have it. We start with the non-reflective way of rationally forming beliefs and then grow into the reflective way.

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References found in this work

Critique of Pure Reason.I. Kant - 1787/1998 - Philosophy 59 (230):555-557.
Knowledge and Action.John Hawthorne & Jason Stanley - 2008 - Journal of Philosophy 105 (10):571-590.
The Varieties of Reference.Gareth Evans & John Mcdowell - 1986 - Philosophy 61 (238):534-538.
Epistemic Akrasia.Sophie Horowitz - 2013 - Noûs 48 (4):718-744.
On the relationship between propositional and doxastic justification.John Turri - 2010 - Philosophy and Phenomenological Research 80 (2):312-326.

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