Abstract

1943 began full implementation of the "Communist Party of China Central Committee, the anti-Japanese base areas on the current policy of women's work decisions" , is too radical for the "womanist" affect social stability and rural development in this issue, tend to on finding a practical way to avoid conflict country, stressing that women's participation in the production and enhance their contribution to economic production. New policy in the elimination of rural social discord, and strengthen the unity of the people at the same time, the traditional patriarchal family structure in rural areas of gender issues has been obscured. Yan'an, "New Women" by Ding Ling and the representative of the mainstream concept was criticized for something different. The final stand is Ding Ling, "party and the party's position" as a pack, which of course was the need for revolutionary situation, but also makes the sex was looming issue was shelved. "Yan'an Road" gender attitudes can be traced back fifty-four post-revolutionary discourse of how to integrate the left Ji-female discourse, but also with the international communist movement is based on the theory of women's liberation are closely related. Re-examine this in a more positive way to help the integration of feminism into the practice of socialism in contemporary China. Decision by the Central Commission about Women Works in Anti-JapaneseBase Areas was included in the new policy issued begin from 1943, which advocates a gentle method for women works against those of radicals encouraging young women to be independent in price of the stability of rural society. However, the new policy neglects the sex oppression in its efforts to achieve harmonious communities. When Ding Ling appealed for women's right, she was in conflict with the dominant ideology which intentionally or unintentionally took sex issues as "problem invisible", therefore was doom to be criticized. The paper holds that "Yan'an Road" 's attitude towards sex can be traced back to late May Fourth period which witnesses how the left revolutionary discourse integrates female discourse, especially that of modem urban radical feminist culture. It links closely to the female liberation theory advanced by the communist international as sell