Abstract

This chapter argues that considerations for the welfare and interests of the dead and the philosophical attention given to them (and to posthumous harm) are self-indulgent nonsense at best, and at worst a crime against humanity. The real issues are the extent of the harm that might be caused by not using tissue, organs, cells, DNA, and other biomaterials from the dead, and the extent of the good that using such biomaterials might achieve. Of slightly less urgency is of course the educational value of bodies and body parts, and even further down the pecking order is their liturgical significance and entertainment value.