Abstract

In the study of the Hebrew Bible and ancient Israel, a consistent area of debate between mainstream and conservative scholars is whether or not the ancient Israelites were monotheists who worshiped El Elyon as their highest god, and whether or not the Hebrew Bible retains any of this. One particular passage of interest has been Deuteronomy 32: 8–9, which most academics interpret as El Elyon distributing the nation to his children, one of whom is Yahweh. This essay seeks to address the rebuttals of conservative scholars who have sought to deny this, by arguing that ancient Israel’s conception of Yahweh was and that he was not a son of El in Deut. 32. This essay rejects these conclusions, principally arguing against the work of Michael S. Heiser, bringing attention to some neglected data which conservative academics have often overlooked in trying to elucidate this passage and demonstrating that the consensus reading of the passage makes the most sense of the text.