Elusive Intentions

Journal of Religious Ethics 47 (4):735-752 (2019)
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Abstract

How do we know what nations intend when they wage war? Scholars of the just war tradition have tended to assume that belligerent nations intend whatever their heads of state say they intend. But this confuses descriptions of intentions—only some of them sincere—with intentions themselves. In truth, intentions are much more action‐oriented and embodied than scholars have so far realized. Nor have scholars of the just war tradition adequately reckoned with the corporate character of national intentions. In order to remedy this, I draw upon the insights of both neuroscience and the scholarly subfield known as “cognitive sports psychology” in order to craft a robustly embodied and adequately corporate account of a nation’s wartime intentions. But we cannot simply plug this new understanding of intention into existing formulations of what qualifies as a just war. Assessments of national intentions will remain overly verbal and insufficiently corporate as long as scholars split war into the three phases of jus ad bellum, jus in bello, and jus post bellum. Because intention is action‐oriented, we cannot know what a nation intends until it has acted; intention unfolds across all phases of war and therefore cannot be fully known until a war is finished.

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Citations of this work

Enemies, For My Sake.Martin Kavka - 2020 - Journal of Religious Ethics 48 (2):308-315.

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References found in this work

Impure Agency and the Just War.Rosemary B. Kellison - 2015 - Journal of Religious Ethics 43 (2):317-341.
Consciousness of action as an embodied consciousness.Marc Jeannerod - 2009 - In Susan Pockett, William P. Banks & Shaun Gallagher (eds.), Does consciousness cause behavior? Cambridge: MIT Press.

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