Agonist Recognition, Intersections, and the Ambivalence of Family Bonds: John Dewey's Critical Theory Manifesto in China

Transactions of the Charles S. Peirce Society 53 (1):127 (2017)
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Abstract

Traditions of thought remain vital and vivid if their borders are porous; they remain able to convey useful insights to understand our present, its roots in the past and its hints at new future perspectives if contaminations with other traditions are taken as a fruitful challenge and as a possibility of enrichment, not of jeopardy. Traditions of thought might be able to attract new followers if their models, criteria and methods are capable of transformation and amelioration. This view of traditions is certainly inspired by John Dewey’s own understanding of philosophical and scientific processes of knowledge.1 His own thought can be indeed described as “open, unfixed, unreified”, entailing...

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Author's Profile

Federica Gregoratto
Goethe University Frankfurt

Citations of this work

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Critical Theory, Social Critique and Knowledge.Emmanuel Renault - 2020 - Critical Horizons 21 (3):189-204.
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Dewey’s Anthropology of Interests – and Values.Matteo Santarelli - 2024 - European Journal of Pragmatism and American Philosophy 16 (2).

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