Abstract

A heavily documented case for Carl Schmitt's theological preoccupations can be found in a recent work by the Italian philosopher Massimo Maraviglia, La penultima guerra: Il katechon nella dottrina dell'ordine politico di Carl Schmitt. Maraviglia, an eminent bibliographer of philosophical writings and the editor of the scholarly website Ekpyresis, sets out to disprove that Schmitt was an amoral positivist who seized on religious thinking as a fig leaf for his fixation on power. According to some interpreters, Schmitt lost interest over time in fitting his political theory into a religious framework, despite his longtime identification with the Catholic Zentrumspartei. Maraviglia…