Abstract

Contrary to the common interpretation, Machiavelli's notion of tyranny is quite elusive, for it is not based on moral or legal considerations. Machiavelli does not obliterate the difference between tyranny and principality, but he judges regimes and political behaviour according to the circumstances and to the end pursued by the statesman. His major political writings can be construed as aiming at the permanent education of the real statesman, to furnish him with a vision of the correct aim to pursue and, at the same time, to enable him to master 'the quality of the times'. Machiavelli's political works thus belong to the classic tradition of political treatises in the fashion of Aristotle's Politics and Cicero's De Officiis.