Abstract

If one were to arrange the history of the ideas of violence and aggression in periods, the first would be that in which such evils were accepted as an integral part of cosmic history. I refer to what we know of Zoroastrianism. According to this complex of ideas there is a constant battle going on between the forces of evil and those of good, a battle whose ground extended to the limits of the universe. Little if anything is known of the sources of this cosmology but judging from appearances it looks as if they were the frank acceptance of the empirical observation that evil is an active force, autonomous and normally present in all human affairs. History would seem to be the result of an ever-living struggle between evil and the good. That the two sets of contradictory forces are given divine names, Ahura-Mazda and Ahriman, is of no importance here. What is of importance is the acceptance of the evil powers as something inevitable and the relegation of the triumph of goodness to the infinitely remote future.