Abstract

Towards the ends of their reviews, Annette Baier and Jean Hampton allow, if only momentarily, the real spectres to surface. Baier writes, ‘Gauthier rightly sees the dangers of exploitation and subjection inherent in a kin-based and affection-dependent morality, so purports to try for something totally different. Even if our moral natures cannot recognize themselves in Gauthier’s version of them, the problem that drives the attempt [for an individualist and unsentimental morality] is a real one, and so far, I think, an unsolved one; unsolved for morality as well as for moral theory.’ Hampton writes, ‘Gauthier will point out that anyone who insists that a human being has objective value must develop a theory that will not only justify that claim but also explain what reason one would ever have for respecting this value. I believe this is a challenge one has no choice but to accept, given what the moral facts are.’