Abstract

In the early 1950s, the Chinese communist party promoted a massive Learning-from-the-Soviet-Union Campaign and made Pavlov’s reflexology the political-academic orthodoxy in physiology, medical science and psychology. In the late 1950s, however, while Pavlov’s theory was continuously advocated by physiologists and medical scientists, it suffered a major setback in psychology as Pavlovian psychology was criticized as being bourgeois and reactionary. How was it possible for such sheer contrast across disciplines to take place within a few years? This paper argues that the greater ideologization of Pavlovian psychology was conditioned by a number of factors: the Sino-Soviet relations, the shifting Chinese communist policies, professional practices, local social conditions, disciplinary cultures and discursive performances. This historical reconstruction rejects a homogenizing view of the relation between politics and science in the Maoist China, and demonstrates ways in which historical localities and dynamics ruptured the overarching political context.