Abstract

By a close reading of Salomon Maimon’s 1794 Essay on a New Logic or Theory of Thinking, this article shows, first, how Maimon radically criticized his previous metaphysical systems while painstakingly reestablishing Kantian transcendental philosophy on a theory of reflexive cognition. Second, it shows how he employed this theory to ground innovative accounts of both formal and transcendental logic, including a reformulation of Kant’s schematism. Third, it shows how he employed it to ground his axiotic philosophy. Specifically, he argued that his reflexive theory of cognition constituted the necessary condition for the theories of Kantian morality, natural rights, works of art, and finally for a metaphysics according to which God creates the world ex nihilo. Maimon’s achievement is impressive and unique. It is a theory of the systematic unity of theoretical and axiotic philosophy that rivals other Enlightenment systems and, if anything, anticipates later works of Hans Wagner and Werner Flach.