Abstract

The ideal of “freedom-as-omnipotence” pointed out by Daya Krishna in its interpretation of the _Yogasūtra_ is undoubtedly present throughout the history of yoga. This ideal of omnipotence is also at the basis of the contemporary transhumanist program through the ideal of human perfection, and there are already transhumanist versions that defend the use of meditative techniques from India as complements to a program of human enhancement. In this essay I argue that transhumanism and _bioliberalism_ seek to free us from biological conditioning at the cost of making us more and more dependent on science and technology, presenting a sort of “derivative freedom” that many premodern yogas would never accept. Instead, contemporary yogas, which no longer contemplate the ideal of yogic powers, are much more amenable to the idea of human enhancement through external devices, partly because they have adopted diluted versions of the models of freedom advocated in premodern yogas. We are already witnessing the evolution of a _post-human yoga_ in which technological devices are incorporated into the practice and virtual practice communities are created, some even made up of _avatar-practitioners_, in which the human factor is progressively lost.Finally, ChatGPT takes issue with some of the ideas in this essay for reasons that ChatGPT’s own existence contradicts. While offering me detailed postural yoga routines, it reminds me that the “spiritual component” of yoga is important and concludes that the alliance between yoga and technology will pose a great challenge to the “yogic community” of the 21st century.